Is it after hearing the news of the day and all that is going on in our world? Is it while driving and you must let other road users know about it? Is it when your footy team loses or circumstance or other people?
Jonah has just watched the entire city of Ninevah repent. As a result God relents from the judgements he planned and Jonah is so angry about it.
You’d think he’d be pleased, wouldn’t you? It’s a successful ministry in my book, a whole city turning away from evil and toward God! Yet, Jonah is angry. Very angry.
In Jonah 4:1-2, we read:
But to Jonah this seemed very wrong, and he became angry. He prayed to the LORD, ‘Isn’t this what I said, LORD, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.’
This book is full of irony, and here is a great example of it again. Jonah wasn’t running away from God the first time because he was worried he would fail, he was running away because of his fear of success! He knew God was merciful, but he did not want Ninevah to receive that mercy.
Jonah goes and sits outside the city and again God provides for him, this time in the form of a plant. It gives shade to Jonah and he is well pleased. God then provides a worm and the plant withers and Jonah’s ridiculous response is again anger, so much so that he wants to die all over a plant!
So, God asks him a question to try and get some sense into him. God asks,
“Is it right for you to be angry about the plant?”
“It is,” says Jonah. “And I’m so angry I wish I were dead.”
God’s response to Jonah is gentle but it cuts to the heart of the irony and what’s going on here. Jonah cared about the plant, which he neither planted or looked after, which appeared and then disappeared. Should God not care then for a city of 120,000 people!?
We aren’t told Jonah’s response. Perhaps he didn’t have an answer. The book ends here and there is no resolution to the question. What we’re left with is that question hanging, which is addressed to us just as much as it is to Jonah.
Are we genuinely concerned for the people God is concerned for? Or are we more invested in our own comfort, our own shade, than in the mercy God extends to others?
The anger we hold reveals what we value. Jonah’s anger revealed his heart shaped by nationalistic pride than divine compassion.
The question for us is whether our hearts look more like God’s or more like Jonah’s.
For Reflection:
1. What does your anger tend to reveal about what you truly value? Is there a place where your priorities need to align more closely with God’s?
2. Is there a group of people that you find it difficult to want God’s mercy for? What might it look like to bring that before Him?
“Can I have another go?” is an often-used phrase in our house when we’re playing games. Whether it’s darts, chess, or a card game, this phrase is used in hope by one of our kids after they’ve realised they could’ve made a better decision. They want a second chance at it.
Jonah gets a second chance, which we read of in Jonah 3:1-2,
Then the word of the LORD came to Jonah a second time: ‘Go to the great city of Nineveh and proclaim to it the message I give you.’
Notice it was not, “Jonah got himself together.” Nor was it, “Jonah decided it was time.” But it was for the second time, “…then word of the Lord came to Jonah.” God speaks again. God initiates again. The mission Jonah ran from the first time is offered again. There is no change to the mission. It’s the same city, the same message, and the same calling. And this time Jonah goes.
Jonah walks into Ninevah and delivers the message that the Lord has given him. It’s only eight words long, “Forty more days and Ninevah will be overthrown.” That’s it. The entire sermon. No explanation. No illustration. No application. It is quite an amazing scene.
The result of this message is that the city repents. The king gets off his throne and sits in dust. There is a decree issued for humans and animals to fast and cry out to God. The message of the Lord has had an impact on the city.
And God relents.
In contrast to Israel, God’s own people, here is a pagan city who turn toward Him. God’s own people continue to rebel and refuse to repent are outdone by the Ninevites.
This passage reminds us that God is the God of second chances. There’s a second chance for Jonah, for Ninevah, and for us. The call God gives to us in our lives doesn’t expire the moment we fail to answer it. He calls again and again and again, offering us a second chance at life, love, and hope.
It also challenges our expectation of who can be transformed through responding to the message of God. Ninevah was the last city anyone would expect to repent, but God is always at work in the places our human minds have given up on.
The gift of the second chance is for us!
For Reflection:
1. Is there an area of your own life where you need to receive God’s second chance? Are you open to accepting God’s invitation into what you may have been avoiding?
2. Is there a person or situation you have mentally written off? How does the repentance of Nineveh challenge that assumption?
I suspect most of us know what it’s like to pray when we’re in a panic.
That crisis moment when we receive a phone call with bad news, the family member requiring urgent help, the conflict and crisis at work. In these moments prayer comes quickly and easily. We reach for God because we know we can’t reach for anything else.
Jonah is in one of these moments, praying on the inside of a big fish, like clutching for a wall in the dark.
In Jonah 2:1-2, we read:
From inside the fish Jonah prayed to the LORD his God. He said: “In my distress I called to the LORD, and he answered me. From deep in the realm of the dead I called for help, and you listened to my cry.”
What follows is a poem, a psalm, a prayer of help and hope.
Jonah uses the language of the Psalms to describe being cast into the deep. He even talks of the literal currents swirling and the seaweed wrapped around his head. It might not be the valley of the shadow of death, but it’s certain the belly of the shadow of darkness. He’s as low as a person can go.
And it is in this event that God hears.
Notice that Jonah’s prayer is not confession. Nor is it total repentance. He doesn’t say, “I’m sorry I ran”. He doesn’t repent of the disobedience to the call of God. He thanks God for saving his life, but there is still some deep work of the heart to come.
When we need rescuing it’s easy to call on God. It’s hard to come to Him when things are calm, settled, and stable; when there’s no crisis to drive us to our knees.
In v9 we read the heart of the chapter: “Salvation comes from the LORD.”
This is a declaration of faith. Jonah is aware of where his rescue comes from. The question is whether he will allow that same salvation to transform his heart that first ran away from the Lord.
Prayer, in any moment, is a good place to start. But God wants more than crisis prayers. He wants ongoing conversation, connection, and worship. He loves for us to come to Him, to daily turn to Him in all things. Are we honest enough of where we are and how we are react to be open to God’s work in us?
In the end the Lord sets Jonah’s feet back on solid ground, which He also does for us when we call on Him.
For Reflection:
1. Do you tend to pray more in crisis than in calm? What might it look like to foster a more consistent conversation with God?
2. Is there something in your heart that you have not yet brought honestly before God?
Jonah is full of humour if we’re on the lookout for it. And in the first chapter we find one of those funny moments being when Jonah thinks he can run from God.
It’s funny.
Jonah legitimately thinks he can flee from God, that he can outrun God. God tells him to go east to Ninevah, but instead Jonah heads west to Tarshish. He finds a ship, he pays that fare, he goes below deck. Jonah is so committed to running away that he falls asleep while a storm threatens to break up the ship.
In Jonah 1:3, we read:
But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.
What is of particular interest here in chapter 1 is the contrast between Jonah and the sailors. These are pagan men, they worship various gods, and they begin crying out to them the moment the storm hits. These men are terrified, but they are also sincere. They recognise the spiritual while God’s own prophet is asleep!
The sailors end up throwing Jonah overboard; after discovering he is the source of their trouble, but very reluctantly. They evidently fear the Lord as they make sacrifices and vows to him. It’s quite amazing really, their pagan sailors become worshippers of Yahweh despite the sleepy reluctant prophet. Jonah was running away from sharing the message God wanted him to share to heathens in Ninevah but ends up drawing these sailors toward Him.
God has a way of working around our resistance and defiance.
There is something to reflect on here. How often do we resemble Jonah more than the sailors? These sailors had no scripture, no tradition, and no covenant with God. Yet, when that moment came for them, they cried out, paid attention to the Lord, and responded. Jonah had all these things, but he ran.
Running from God isn’t just blatant disobedience. It can occur in quiet ways; that prayer we put off, the conversation we avoid, that step of obedience we keep meaning to take. We find ourselves running in all sorts of directions.
The good news in this chapter is not that the storm is stilled, it is that God is sovereign over all of it. He is sovereign over the storm, the sailors, and the fish that is in the water.
God doesn’t abandon His mission because the messenger runs from it, nor does he abandon us when we run too.
For Reflection:
1. In what area of your life have you been sleeping through the storm rather than responding to what God might be saying?
2. What might it look like to take one step back toward God this week, rather than continuing to head in the opposite direction?
There is something rather Mission Impossible about the book of Jonah. You can vibe God saying, “Your mission, Jonah, should you choose to accept it, is to go and share my message with the Ninevites.”
In Jonah 1:2, God calls Jonah to share what all prophets of God are to share, the message of God:
“Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”
For those of us who know the rest of the story, or can catch up by reading the rest of chapter 1, we know that this is not what Jonah does. Instead, Jonah flees. He wants to get as far away from Nineveh as he can, and away from the Lord’s presence, by running away in the opposite direction.
When we sense danger around us we tend to stop, turn around, and flee from whatever that danger might be. Here Jonah is doing the same thing. He is turning and fleeing in the opposite direction to what God wants him to be doing. He doesn’t want anything to do with the mission that God has for him.
There’s something understandable for us in this. We don’t always follow God’s instruction, nor take the steps forward into the calling God has for us. This can be as simple as avoiding taking the step to follow him completely, to ignoring the explicit truth and teaching of his Word, to turning back to sin that we enjoy.
Now, the time in which Jonah receives this call is when Assyria is one of Israel’s most hated opponents. Assyria are the superpower of the day, and there is no love lost between them and God’s people the Israelites. One reason Jonah is no doubt reluctant to even go to Nineveh is because he hates the people. His nationalism for God’s people is so ingrained in who he is as a prophet and person of God. Yet here is the Lord calling him to go to people who are his enemies, to go and give them a message and see if they will repent and believe.
This mission that the Lord gives Jonah is quite extraordinary. It highlights just how much God has concern for all people, not just his own chosen people. God’s care and compassion isn’t for a select few, it’s not for a holy enclave of people who keep to themselves, but it is for all. As 1 Timothy 2:4 reminds us, we worship a God who wants all people to be saved and to come to a knowledge of the truth.
God’s heart is for all to come to know him.
This call of Jonah to the Ninevites foreshadows the commission and promise Jesus gives his disciples in Acts 1:8, that they would receive power from the Holy Spirit and be his witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth. The mission that made Jonah run is the same mission Jesus gives to his people.
Unfortunately, we can be so taken up by what we are doing ourselves, among our own Christian cohort, that we forget the mission of God is to others. It takes effort, intentionality, and compassion for others to go and share the message of Jesus. But it’s not about us, it’s about God and his love, grace, and concern for all.
Let’s not forget the mission of God, which each of us are called to as his disciples.
For Reflection:
1. Where in your life are you currently running away from something God might be calling you toward?
2. What would it look like for you to take one intentional step toward someone outside your usual Christian circle this week?
At the end of each year I provide a list of what I consider to be the best books I’ve read for the past 12 months. Here is this year’s contribution.
I find reading a pastime that helps me focus, engage, and get away from other things in life. Whether I’m reading another Michael Connolly novel, dipping into a commentary for preaching preparation, or reading about an aspect of leadership and pastoral ministry, I find myself ticking through books throughout the year. Some of these are in audio form, but to be honest, I just find the feel of paper and taking the time to slow down with pages in front of me more relaxing and helpful.
This year I’ve read quite solidly. I continue to have a novel on the go all the time, and have concentrated my Christian reading on things I’ve needed to prepare for at church and spiritual habits I’d like to grow in. Reading about systems, productivity, and making the most of my time has also been something that has continued this year.
Below is a list of all the books I gave 5 stars to on Goodreads. I think everyone should read them. They are in no particular order, but I might be more enthusiastic about one or two over the rest. Enjoy.
Ok, so if I have to have a favourite for the year then this would be it.
Prayer, and the inspiration to pray, and the realisation for the need to pray has been growing in me for some time. This book puts words and theology around how great prayer really is. The ability to come to God, to speak to Him, and to have an ongoing relationship with Him, is a powerful part of being a Christian. Keller gives great background to prayer, the need for it and more of it, and guidance in how we might come to God in different circumstances. A great read.
I reckon this is one of the best time management books around. Rather than simply teaching habits and strategies Burkeman makes us realise that these ‘hacks’ won’t actually help us accomplish the kind of life we want to live. Instead, Burkeman is realistic, and highlights that we should be embracing our limitations and constraints in life and time in order to live meaningfully within them. It’s a thought-provoking book, and he’s helpful to listen to via podcast too. Instead of striving for tweaks to life so that we might hit our goals and to-do-lists every so often, it’s about thinking about life in more depth and with deeper purpose.
I was handed two volumes of these devotionals a little over a year ago. I have found them so helpful. Each Sunday morning as I do my final preparations for our Sunday morning service I am usually reading a page or two of these. Eclov writes for the pastor, and each one is really encouraging as we think about the role we have to play in the body of Christ. He doesn’t miss in challenge either, reminding us of the unique, joyful, perseverance required as shepherds. Originally written during the COVID years at Christianity Today, they would be a good gift for any pastor.
These were fun little mystery stories from the classic hand of Arthur Conan Doyle. Old school in language, great characters and plot lines with Sherlock Holmes. Just a good classic read.
I’d never come across William Still before reading this book. He happens to be a 20th century minister of a church in Scotland and had a strong expository preaching ministry. Again, like Begg’s preaching book above, I found this a helpful volume as I stepped up into the senior leadership role.
This is part biography, part war stories, and part ministry tips. It’s not a long book, it’s full of examples that relate to anyone who has been in ministry for a while, and it provides insights to the work from a Scottish perspective. I was encouraged and inspired in parts as it reminded me of the main focus of pastoral ministry.
Are you picking up a theme and what I’ve appreciated reading yet?
This is another one of those books to help pastors. This tackles the various way our hearts and minds might deviate from what God has called us to be faithful with. It’s a relatively old book now, given the way there has been much more recent work written about sustainable ministry. However, it really is full of gold for the pastor. It’s a reminder of who we are in Christ, and what faithfulness to the task looks like. It’s biblically grounded, encouraging and challenging. Remember, it’s not about numbers it’s about faithfulness.
If you are ever in a flat spot, suffer depression, or a melancholic mind, then pick up this book and be encouraged. Spurgeon, the greatest and most prolific preacher in the world suffered from depression, and no doubt anxiety and other ailments as well. It’s surprising to many. But throughout his ministry he was cast down by all sorts of pressures, worries, and depressive thoughts. Yet, God still used him so greatly, and praise God for that.
I was taken by this book and have now read it two or three times. It was of supreme encouragement to me. And whenever I hit a depressive spot in life and ministry I go here. Eswine writes well, using plenty of Spurgeon himself to frame how we might think of discipleship and depression. It was so good I ended up turning some of the ideas of this book into a sermon and a previous book review post.
I had never preached an Old Testament narrative series before this year. I needed help. This was one of many good books out there on how to do so. We kicked off a series on the Life of Abraham, from Genesis 12-25 around July this year. In the lead up I knew I needed to get myself acquainted with the text and also with how to preach through such stories.
This book, as you can probably tell from the title, speaks about the Old Testament and their stories through New Testament eyes. That is, we recognise that Christ is the central character of the Bible, Old Testament and New. In three parts, the why, how and what of preaching Christ from the Old Testament, King provides some good guidance in how to approach preaching with a Christology focus. The book is now dotted with annotations and dog-ears. And, perhaps the biggest rap of all is to say that the congregation benefitted from me reading this book and others like it.
This is a great book that looks at the teachings and practices of the Church Fathers in relation to pastoral ministry. It looks at the virtues and spiritual life of the pastor, the theological vision of the pastor, and the ministry of the pastor through the lens of various Fathers. Each chapter, of which there are ten, highlights one of the early church leaders, gives a short bio on them, and then their ministry focus and its application for ministry today. I found it a refreshing way to think about pastoral ministry while also doing a little church history on the way through.
Both of these books got big ticks from me. Crowley is an Irish-Australian and so easy to read and listen to. I say listen to, as well, because after reading his three book series that these two come under I hunted down all sorts of podcasts and YouTube videos where he was interviewed about his ideas.
I began with Lead Smart, wanting to improve and gain help in leadership, particularly around leading teams. And then I moved onto his other work, which include Smart Work, and this gives a good foundation for systematic productive work. These are the kinds of books I enjoy and soak up really, so it’s not surprise these two made the list.
This is a short book, and it’s full of impact. Anyone in ministry should really read this. Ash reminds us that we are finite and fragile. Through scripture and personal experiences he highlights the importance of sustainable ministry. As Ash addresses the risk of burnout he offers practical, wise, and compassionate advice that is grounded in God. I reckon I’ve read this a few times now. In different seasons it has had more impact. In the last little while it named things I hadn’t realised I was doing or experiencing before, and it has made me more self-aware of my experiences over the two years.
This now makes it 11 years where I’ve published my favourite books of the year. If you’re keen enough you can go back and have a read of previous years here: 2014, 2015, 2016, 2017, 2018, 2019, 2020, and 2021, 2022, 2024.
I’ve been toying around with poetry lately, both as a fun little exercise and something to learn and improve my writing.
I wrote the following after reflecting on Matthew 14:23, where Jesus, even after all the ministry and miracles, withdraws alone to pray. I suspect many of us live in the tension of hurry and stillness, this is a kind of prayer from that place. An invitation to slow down and respond out of the rest in his presence.
Pull Up A Pew
Driven, my heart beats fast and faster Hurried, from one to the next The urgent crowds out my time and place To sit, be still, and seek your face.
The mind, it races on and on Thinking, what I ought to do So much, so many, so few pursue But here you call, pull up a pew.
You stopped and went with task after task Up the mountain, where in the Father you bask Teach me your ways, for I forget Instead I find I just project.
I want to stop and pray my Lord To find the rest you promise so To leave the work in your hands As you lead me to the silent lands.
After dismissing the crowds, he went up on the mountain by himself to pray. Well into the night, he was there alone. – Matthew 14:23
Our homes, our schedules, and even our minds can start to feel crammed with things that don’t belong—things that weigh us down instead of lifting us up. Clutter creeps in slowly, often unnoticed, until one day we find ourselves overwhelmed, out of focus, and running on empty.
But what if clearing out the clutter could make more space for what truly matters? What if it’s not just about tidying up but about making room for God to work in and through us?
When tackling clutter we might consider the physical, mental, and spiritual areas of life.
1. Your Physical Space
It’s common for the environment around us to shape how we feel and function. Whether it’s your kitchen bench, your wardrobe, or that drawer stuffed with everything from rubber bands to old receipts, physical clutter can weigh you down.
Jesus told his disciples, “Do not store up for yourselves treasures on earth… but store up for yourselves treasures in heaven” (Matthew 6:19-20). While he wasn’t talking about organising your pantry, the principle underneath this is that our physical space, like our homes, are places to reflect kingdom priorities, not consumerist ones.
Simplifying your space can free your energy to focus on what matters most.
2. Your Schedule
One of the great lies culture tells us is that busyness equals importance. But constant activity doesn’t make us more faithful or fruitful—it just makes us tired and exhausted.
Paul writes in Ephesians 5:15-16, “Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity.” Making the most of every opportunity doesn’t mean cramming your calendar with commitments; it means being intentional about where your time goes.
I regularly look at my schedule to make sure I’ve said “yes” to the important things and align the week to my priorities. It’s not easy when there are so many options and things to do, but sometimes we need to clear the clutter in our diaries so we have time and space for what God is calling us to do.
3. Your Mind
Clutter isn’t just about stuff; it’s about the noise in your head—the to-do lists, the comparisons, the worries. It’s easy to let your thoughts spiral into overwhelm, but Scripture gives us a different way.
“Do not be conformed to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2). Renewing your mind means filtering out the distractions and lies, and filling your thoughts with God’s truth instead.
Start small. Take five minutes at the start or end of your day to sit quietly with God. Pray, journal, or meditate on Scripture. Over time, this discipline will help clear the mental clutter and create space for his peace to settle in.
4. Your Spiritual Life
Finally, consider where spiritual clutter might be crowding out your relationship with Jesus. This might look like going through the motions in your faith or holding onto things that keep you from walking closely with Him.
Hebrews 12:1 encourages us to “throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” What’s holding you back? Are there habits, distractions, or misplaced priorities you need to surrender to God?
Clearing spiritual clutter doesn’t mean adding more “holy” activities to your week. It’s about returning to the basics—prayer, Scripture, and worship—and letting God reorder your heart.
Clearing Clutter for the Kingdom
At its core, reducing clutter isn’t about perfection; it’s about purpose. It’s about removing the distractions that pull our hearts away from God so we can live with intention and freedom.
So where can you begin? Pick one area—your home, your schedule, your thoughts, or your spiritual walk—and ask God to help you clear what’s unnecessary. It’s not always easy, but it’s always worth it. As we make space, we open ourselves up to the life Jesus promised: one of peace, joy, and fullness in him.
My mission, if I choose to accept it, is to glorify God and enjoy Him forever.
Borrowing from the Westminster Shorter Catechism, this mission aligns the whole of life with its ultimate purpose. As John Piper reframes it: “God is most glorified in us when we are most satisfied in Him.”
But we live in a world full of missions. Whether it’s crafting a New Year’s resolution, striving for career success, or parenting through the seasons of childhood, everyone is pursuing something. These missions often shape our daily rhythms and long-term goals.
For many, crafting a personal mission statement offers clarity and focus. Every few years, I revisit my values and ask whether they align with my daily life and priorities. This exercise helps me focus on what matters most, alongside this it has also taught me something deeper.
Missions, as we often define them, are like to-do lists. They have a beginning, middle, and end. Once completed, we move on to the next. While this approach works for concrete goals—like finishing a project or achieving a fitness milestone—it can fall short when applied to life’s bigger intentions.
Take faith, family, or health, for instance. These aren’t tasks to be completed but lifelong priorities. They require ongoing attention, growth, and care. You don’t “finish” being faithful, raising your family, or looking after your body. These are life long responsibilities, not one-off missions.
Instead of viewing life’s intentions as a series of missions to accomplish, I’ve come to view them as as a set of sustainable priorities. Priorities allow for a lifelong focus, recognising that some tasks will never be fully completed but are worth our time and effort nonetheless.
If we turn for a moment to our theological understanding of mission, mission isn’t just personal—it’s part of a bigger story. Jesus gave His followers a clear mission in Matthew 28:19-20 (CSB):
“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”
Similarly, in Acts 1:8 (CSB), Jesus said:
“But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”
This mission—the Great Commission—is ongoing. It’s not something we check off a list but a lifelong call to share the gospel and live as witnesses to Jesus.
This perspective reframes how we think about mission. It’s not about achieving a specific result but faithfully living out our calling in Christ.
It’s like building a house. A mission-driven approach might focus on completing individual rooms: the kitchen, the bedrooms, the living space. Each project has a clear endpoint.
But a priorities-driven approach sees the house as a home—a place that constantly requires attention, care, and investment. It’s not about “finishing” the house but creating a space where life can flourish.
Similarly, our faith is is a priority that requires daily investment—prayer, scripture, community, and service.
Central to our faith and its mission is to glorify God. This mission extends beyond church walls and spiritual disciplines into every corner of life. Colossians 3:17 (CSB) reminds us:
“And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”
Whether we’re at work, raising a family, or simply enjoying the beauty of creation, our mission is to honour God in all we do.
The beauty of God’s mission is that while it remains unfinished in this life, it’s already fulfilled in Christ. Our call to glorify God and enjoy Him forever is both a present reality and an eternal hope.
So, what is your mission? Is it a project to complete, or a priority to pursue?
Saying you are going to pray for someone is a common occurrence in the Christian faith. We hear the needs of others and strive to support them. Prayer is our go-to action when we cannot provide tangible help, and it’s far from being the ‘least’ we can do. This is not to diminish the reality that it is more than likely we can do something to meet the needs of others, but in times of grief, in times of poor health, in times of relational breakdown, there might not be anything concrete to do.
One of the best ways to encourage someone in prayer is not to just tell them that you will pray for them. I mean, how many times have we promised to pray for someone, only to forget later? But like a number friends of mine, a great way to fulfil that which you promise is to write the prayer in a text and send it to them. Not only does this mean something to the person on the receiving end, but it also means you actually pray for them too!
Well, this is what Paul does here in the opening section of Philippians, specifically in v9-11. He writes out his prayer for them.
As we have discoveredpreviously, we have read the heart and affection Paul has for this small church, and now we read what Paul prays for them:
And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.
Prayerful Partnership: Cultivating Love
First, Paul prays that their love will keep growing in knowledge and every kind of discernment.
Often we might think we need more information and more knowledge of someone in order to grow in love. We might tell ourselves that we can’t truly love someone unless we have a deeper relationship with them.
Here Paul flips this kind of thinking and shows that love should already be a given.
Paul’s expectation is that members of the church already have a foundation of love for one another, and within that thought he prays that this love will grow in knowledge and depth of insight.
We might think this way toward others, even at the church we attend. It’s a common misconception that we can only genuinely love others when we have a deep knowledge of them, even within our own church community.
Interestingly, this isn’t what Paul expects. Love should already be among us because we know God together in Christ. As 1 John 4 reminds us, God is love, therefore we should love one-another. So, when Paul prays for their love to grow in knowledge and discernment, it’s under the assumption that love is already a foundational element of their church community.
The call here is to go to love quickly, and pray it may grow in knowledge and wisdom.
Prayerful Partnership: Bearing Fruit
Second, Paul prays for the church to discern and approve of superior and excellent things. He hopes that they will be pure and blameless when Christ Jesus returns.
Here is a connection to our future hope. A day when Christ will be with us and we will be with him. How that manifests itself Paul doesn’t say, but he keeps this at the forefront of our minds.
And this leads to the final line, a prayer that the people of God at Philippi might be willed with the fruit of righteousness, that comes through Jesus Christ to the glory and praise of God.
Perhaps you’re one who grow their own vegetables. And if you are then I imagine you are aware there is an art to planting your anticipated produce at the right time. If it’s not planted at the right time then there will be no fruit produced. Here we read of ‘fruit,’ a metaphor for the visible actions and attitudes that result from being ‘right’ with God. This fruit, this evidence of our relationship with God, is made possible through Christ Jesus.
In being made right with God through Christ the fruit of that will be displayed in the way we conduct ourselves. The way we love one-another. The way we partnership with joy together. And as Paul writes further in v27, in a manner worthy of the gospel.
Just as we found joy in the gospel partnership last time, we now discover its prayerful aspect as well. May we be a people who partner with others through prayer, and praying for the fruit of righteousness that comes through our Lord Jesus.
This post is part of an ongoing series where we will dive into the themes, messages, and lessons found throughout the book of Philippians. For earlier posts please see:
Life + Faith – joncoombs.com 