Tag: Prayer

  • King Jesus: Faith to Approach

    King Jesus: Faith to Approach

    We could list hundreds of things we place our faith in each week. Everything from the chair we sit on, to the car we drive, to the close friendship we have with another, to our employer. We have faith our chair won’t collapse when we sit on it. We have faith our car will start in the morning. We have faith our friends care about us. We have faith our employer will treat us fairly and keep paying our salary.

    Faith is part of everyday life.

    In Mark 5:21-43 we meet Jairus, a man who expresses his faith in two moments as he approaches Jesus. He makes us asks the question: what does it look like to put our faith in Jesus?

    Following his restoration of a man in chaos, Jesus has crossed back over the Sea of Galilee, seemingly doing a lake tour with his entourage of disciples. Waiting in the crowd is Jairus, a ruler of the synagogue, who approaches Jesus seeking help for his sick daughter who is close to death.

    As a leader in the synagogue, Jairus held an important position in the religious life of his community. He more than likely attained it because he was wealthy, and he would have been some mix between a church secretary and an executive pastor, organising the synagogue so the rabbis could conduct their ministry. Unlike other religious leaders we read about in the gospels, Jairus seems open and trusting of Jesus.

    Who of us wouldn’t do what this father is doing? His young daughter is at death’s door. He may have tried every other medical option to help her recover. He has no doubt heard of Jesus, and given the seriousness of her illness he pleads with him to come and heal her.

    Jairus is a reminder that it takes faith to approach Jesus, to approach God. He comes believing Jesus can do for his daughter what he has done for others: heal her and restore her.

    Is approaching God in this way something you do?

    Every time we come to the Father in prayer, every time we reach out to Jesus and ask for his help, every time we pray for the Spirit to move in our lives, in our circumstances, and in those around us, we are approaching in faith.

    We don’t know the answers to the prayers and requests we bring to God, but in faith we trust they are heard. In faith we trust they will be answered according to the will of God and for his good purposes. Sometimes that is hard to hold onto when the reality of our broken world plays out in front of us, as bodies fail, relationships break down, and circumstances seem to be against us.

    Like Jairus, we can approach God, coming to him in praise or to plead. In fact, Jesus wants us to. His words in Matthew 11:28 to “Come to me, all you who are weary and burdened, and I will give you rest” are a great comfort and assurance. Paul tells us that “through him we both have access to the Father by one Spirit” (Ephesians 2:18). And John writes in 1 John 5:14-15,

    This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us, whatever we ask, we know that we have what we asked of him.

    How great is it that we can approach God in faith!

    The reformer John Calvin called prayer “the chief exercise of faith…just as faith is born of the gospel, so through it our hearts are trained to call upon God’s name” (Institutes 3.XX.1).

    From Jairus, the lesson for us is to have faith to approach God for your needs.


    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic
    Part 11: King Jesus: Restoration From Chaos
    Part 12: King Jesus: Faith to Approach

  • Weaknesses in Our Praying (Part 2)

    Weaknesses in Our Praying (Part 2)

    Part of our Christian culture has absorbed an idea from the nineteenth century Romantic movement, that only spontaneous prayer is authentic prayer. Only the unscripted, in the moment work of the Spirit counts as real, while anything prepared or written is somehow second best. I want to push back on that, and on a few other habits we’ve fallen into along the way.

    Prepared Prayers Aren’t Cheating

    One of the best habits I’ve built into my own rhythm is praying prayers that others have written. They give me words I wouldn’t naturally reach for myself. In one particularly difficult season, it was often just a Psalm or two that got me through, prayers already written for exactly that kind of day or week or month. Prayers composed by Christians from earlier centuries can do the same, putting good theology and honest feeling into words when I can’t find my own.

    It’s a little amusing, really. Peter Adam makes the point that we’re perfectly happy singing prepared songs when we praise God together, yet we can treat a written prayer as somehow less spiritual than praying off the cuff. 

    I’m fairly sure nobody wants to hear me sing off the cuff!

    Colossians 3:16 reminds us that the message of Christ is to dwell in us richly. As he does the overflow of our hearts will come out in prayer and praise to God, and it doesn’t matter if it’s resonating with a written prayer or one that is extemporaneous. 

    Pray the Bible Back to God

    It was a long way into my Christian life before anyone taught me that praying the Bible was even an option. By that I mean taking the actual words of scripture, a Psalm, a passage Paul wrote, a prayer of Hannah, Mary or Zechariah, and praying them back to God as our own. Who would have thought that praying the Bible is simply returning to God the very words he has revealed to us in his Word?

    When we do this, our prayer life is shaped and enriched by scripture at the same time. We recover the old habit of turning our Bible reading straight into prayer, letting its phrases become our own.

    This might be something you’ve never thought of too. It’s worth having a go. I’d encourage trying a Psalm first, since they were written to be prayed as much as read, and see how you find it. As we train ourselves in this our prayers become soaked in scripture and are helpful not only in our prayers but our knowledge and experience of God. 

    Don’t Get Tunnel Vision

    Detectives can fall into what’s called tunnel vision, narrowing in on one suspect so tightly they stop considering other evidence or other people altogether. It’s something good investigators are trained to guard against.

    Our prayer life can suffer the same problem. In time our prayers can shrink down to a narrow band of familiar concerns, and lose the imagination and breadth the Bible calls us to. Many of us rarely pray for rulers, politicians, and nations, especially those we don’t relate to. Other countries and peoples can go entirely missing from our prayers too, along with thanksgiving for what God is doing in places we’ll never see or influence. We need prayers that reach further than our own circle. We need prayer that asks the Lord of the harvest to send out workers into his harvest field (Matthew 9:38).

    We’ve Stopped Praying Together

    Public and private prayer are both a weakness in our contemporary church culture. There was a time when Christians expected each other to turn up to the regular prayer meeting. That’s largely gone from Western church life now. I once heard of an African pastor visiting a church in the UK whose first question was where the prayer meeting was, and how many people came. If someone asked us the same thing, what would we say?

    Praying together as a church matters. It’s one of the clearest ways we express our shared life with God as we walk this journey with others. But the gap isn’t only in the prayer meeting. Some churches have dropped pastoral prayer from their Sunday gathering, couples stop praying together, parents stop praying with their children, and close Christian friendships can drift along without much prayer at all.

    It’s a stark contrast to our forebears, and something worth considering in our own practice of prayer today.

  • Weaknesses in Our Praying (Part 1)

    Weaknesses in Our Praying (Part 1)

    Most of us know we should pray more than we do, and most of us have never really stopped to ask why we don’t.

    A few years ago I signed up for prayer training, six sessions with an experienced pastor and mentor who led a group of us through the breadth of praying available to us in scripture, then walked with us as we prayed together and grew in it. It was as much experience as it was knowledge. Like most things in the Christian life, it turns out we need someone to teach us how to do this well. Jesus himself taught his disciples to pray through the Lord’s Prayer in Matthew 6:9-13. Evidently being trained in prayer is something we need as his followers. 

    In his recent book, Prayerfulness, Peter Adam outlines weaknesses that can creep into our praying or view of prayer. Using these weaknesses as a basis for this post and the next, I think it is a helpful corrective and challenge to us. 

    We Don’t Trust God Enough

    One of the deepest weaknesses for many of us is that we lack real trust in God. In practice, many of us are practical deists. We believe in God, but we don’t quite trust his constant, sustaining rule over the universe. We assume he isn’t especially active in the world, or that even if we pray, he might not act. Without meaning to, we undermine his sovereign involvement in what happens around us, and end up trusting ourselves instead, as though everything depends on us.

    How often do we go about our day without prayer, not even considering that it might change something? Anything!? We end up working for God rather than with his grace, praying to him out of duty rather than with his enabling. We forget that nothing happens apart from him. It’s a good reminder that when we pray we trust, and when we trust we pray. It’s like the man who comes to Jesus in Mark 9:24, we believe, but we need help to overcome our unbelief! 

    We Don’t Think It’s Productive

    We swim in cultural waters that prize making the most of every minute. The technology we use trains us to move faster, work more efficiently, and produce more, whether that’s quicker meals, a fuller inbox cleared, or another project ticked off the list. Prayer runs against all of this.

    It asks for intentional time away from what the world calls a good use of time. In fact, it flips our usual measure of time on its head. Prayer requires us to stop, to be attentive, and to take up a posture of worship before God rather than productivity. We might not see an immediate benefit in the hour after we’ve prayed, but that is never the point. The point is the relationship we have with our Heavenly Father, and there’s no more productive use of time than that.

    Martin Luther once quipped that he had so much to do in a day that he needed to pray for three hours first just to get through it. I wonder if we’ve ever thought of praying with that attitude in mind? 

    We Make It Too Narrow

    How often do we pray for the things going on in our own life, and neglect prayer for God, for the world, and for the many other ingredients prayer can hold? A good meal usually needs a variety of ingredients working together, and the same is true of a rich prayer life.

    One of our weaknesses is how much weight we give to intercession alone, praying on behalf of others and ourselves. That matters, of course, but on its own it can become transactional, a running list of requests rather than a relationship. What about the other ingredients of prayer: praise, thanks, worship, confession, lament, trust and love? When our prayers stay narrow and close to home, so does our emotional engagement with God. Paul writes to Timothy at one point reminding him to bring petitions, prayers, intercession and thanksgiving for all people to God (1 Timothy 2:1). Paul clearly has more than just intercession in mind here. 

    I know I’m certainly prone to this. Missing in my prayers is often adoration, praise for God and his character, and certainly lament and confession are harder to find as well. 

    This is a great reminder to widen the range of our prayers and see how God might work.

  • More Than Anger

    More Than Anger

    What do you get angry about?

    Is it after hearing the news of the day and all that is going on in our world? Is it while driving and you must let other road users know about it? Is it when your footy team loses or circumstance or other people?

    Jonah has just watched the entire city of Ninevah repent. As a result God relents from the judgements he planned and Jonah is so angry about it.

    You’d think he’d be pleased, wouldn’t you? It’s a successful ministry in my book, a whole city turning away from evil and toward God! Yet, Jonah is angry. Very angry.

    In Jonah 4:1-2, we read:

    But to Jonah this seemed very wrong, and he became angry. He prayed to the LORD, ‘Isn’t this what I said, LORD, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.’

    This book is full of irony, and here is a great example of it again. Jonah wasn’t running away from God the first time because he was worried he would fail, he was running away because of his fear of success! He knew God was merciful, but he did not want Ninevah to receive that mercy.

    Jonah goes and sits outside the city and again God provides for him, this time in the form of a plant. It gives shade to Jonah and he is well pleased. God then provides a worm and the plant withers and Jonah’s ridiculous response is again anger, so much so that he wants to die all over a plant!

    So, God asks him a question to try and get some sense into him. God asks,

    “Is it right for you to be angry about the plant?”

    “It is,” says Jonah. “And I’m so angry I wish I were dead.”

    God’s response to Jonah is gentle but it cuts to the heart of the irony and what’s going on here. Jonah cared about the plant, which he neither planted or looked after, which appeared and then disappeared. Should God not care then for a city of 120,000 people!?

    We aren’t told Jonah’s response. Perhaps he didn’t have an answer. The book ends here and there is no resolution to the question. What we’re left with is that question hanging, which is addressed to us just as much as it is to Jonah.

    Are we genuinely concerned for the people God is concerned for? Or are we more invested in our own comfort, our own shade, than in the mercy God extends to others?

    The anger we hold reveals what we value. Jonah’s anger revealed his heart shaped by nationalistic pride than divine compassion.

    The question for us is whether our hearts look more like God’s or more like Jonah’s.

    I unpack this question further in The Scandal of Grace.

    For Reflection:

    1.     What does your anger tend to reveal about what you truly value? Is there a place where your priorities need to align more closely with God’s?

    2.     Is there a group of people that you find it difficult to want God’s mercy for? What might it look like to bring that before Him?


    More Than: A Series in Jonah
    Part 1: More Than A Mission You Can Refuse
    Part 2: More Than Running Away
    Part 3: More Than A Prayer
    Part 4: More Than A Second Chance
    Part 5: More Than Anger
    Related: The Scandal of Grace

  • More Than A Second Chance

    More Than A Second Chance

    “Can I have another go?” is an often-used phrase in our house when we’re playing games. Whether it’s darts, chess, or a card game, this phrase is used in hope by one of our kids after they’ve realised they could’ve made a better decision. They want a second chance at it.

    Jonah gets a second chance, which we read of in Jonah 3:1-2,

    Then the word of the LORD came to Jonah a second time: ‘Go to the great city of Nineveh and proclaim to it the message I give you.’

    Notice it was not, “Jonah got himself together.” Nor was it, “Jonah decided it was time.” But it was for the second time, “…then word of the Lord came to Jonah.” God speaks again. God initiates again. The mission Jonah ran from the first time is offered again. There is no change to the mission. It’s the same city, the same message, and the same calling. And this time Jonah goes.

    Jonah walks into Ninevah and delivers the message that the Lord has given him. It’s only eight words long, “Forty more days and Ninevah will be overthrown.” That’s it. The entire sermon. No explanation. No illustration. No application. It is quite an amazing scene.

    The result of this message is that the city repents. The king gets off his throne and sits in dust. There is a decree issued for humans and animals to fast and cry out to God. The message of the Lord has had an impact on the city.

    And God relents.

    In contrast to Israel, God’s own people, here is a pagan city who turn toward Him. God’s own people continue to rebel and refuse to repent are outdone by the Ninevites.

    This passage reminds us that God is the God of second chances. There’s a second chance for Jonah, for Ninevah, and for us. The call God gives to us in our lives doesn’t expire the moment we fail to answer it. He calls again and again and again, offering us a second chance at life, love, and hope.

    It also challenges our expectation of who can be transformed through responding to the message of God. Ninevah was the last city anyone would expect to repent, but God is always at work in the places our human minds have given up on.

    The gift of the second chance is for us!

    For Reflection:

    1.     Is there an area of your own life where you need to receive God’s second chance? Are you open to accepting God’s invitation into what you may have been avoiding?

    2.     Is there a person or situation you have mentally written off? How does the repentance of Nineveh challenge that assumption?


    More Than: A Series in Jonah
    Part 1: More Than A Mission You Can Refuse
    Part 2: More Than Running Away
    Part 3: More Than A Prayer
    Part 4: More Than A Second Chance
    Part 5: More Than Anger
    Related: The Scandal of Grace