Life + Faith

Tag: Prayer

  • Our Father In Heaven

    In the Anglican tradition, the Book of Common Prayer defines adoration as ‘…the lifting up of the heart and mind to God, asking nothing but to enjoy God’s presence.’

    I’m not sure about you but I find that hard. 

    Prayer is often hard, and I don’t think many believers, whether they are new in the faith or those who are more mature in their faith, think they’re very good at it anyway. I know in different seasons my prayer life changes, it goes up and down, but it can also take on a different shape. Sometimes it is through a list, other times I write them out by hand, other times I pray while doing a particular task–like doing the dishes or vacuuming. 

    But when we pray in adoration we turn our hearts and minds not only to the things of God, but to God himself. As we commune with God through prayer we do so in relationship with him.

    In this COVID season, as much good there is that comes from text messages, phone calls, family gatherings over Zoom, and FaceTime calls with loved ones, nothing replaces the actual physical presence of being together with those we love and cherish. I’m sure you’ve felt this in recent months. Our relationships and friendships are still in existence during this time, we can still catch up with each other, but there is something missing when we aren’t in each other’s presence. Likewise, our relationship with God is made all the more when through prayer we come and enjoy being with him. 

    As Jesus teaches about prayer in Matthew 6:9 he begins by pointing us toward adoration. Adoration in the context of relationship. 

    At the beginning of the Lord’s Prayer this is described as a familial relationship between God and his children–“Our Father who is in heaven”. It’s not quite as close as ‘Dear Daddy’, but it certainly has a familiarity, a relational tone, that shows a deep and abiding relationship between us and God. 

    Through the scriptures God reveals to us that he is a father to his children. The Old Testament portrays God as a father to his people–Israel–in Exodus 3-4; Psalm 2; Psalm 103; and Hosea 11 to name a few. In the New Testament we find that God the Father is, of course, the unique father to his Son, Jesus Christ. And the writers of the New Testament show the intimacy we, as the corporate people of God, have with God as we are considered his children, his sons and daughters. As 1 John 3:1 reminds us, 

    “See how great a love the Father has bestowed on us, that we would be called children of God…” 

    For those of us who call ourselves followers of Jesus, we know that the Creator of everything is not a father; he’s our Father. As children we are able to commune and relate to God as one who is our Father. 

    Jesus teaches us about prayer as someone who is in perfect relationship with God the Father. Through his perfect and acceptable sacrifice for us on the cross we are able to step into the presence of God as his children. Through the blood of Jesus we have access to the Father, and we come to him as such in prayerful adoration. The relationship we have with God is one that is intimate and personal–a point we can never emphasise too much. 

    It is important to recognise that not all earthly fathers live up to our expectations. Earthly fathers are not perfect; they fail us, they fail God, they fail themselves. Yet, whatever our relationship with our earthly father, it does not compare to the perfect love and care shown by God the Father toward us, his sons and daughters. 

    Galatians 4:6-8 reminds us powerfully about our identity because of God’s love and care toward us,

    “Because you are his sons [and daughters], God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.“

    As Jesus begins this model prayer for us, and as he teaches us a way to pray, he begins by stating the unbelievable truth that we are in relationship with God–the Creator God of the universe–who we are able to call ‘our heavenly father’. 

    This begins our series in the Lord’s Prayer. More posts can be found at the following:

  • Luther’s Evening Prayer and The Practice of Written Prayers

    Luther’s Evening Prayer and The Practice of Written Prayers

    Reading written prayers of saints of the past, or writing our own prayers for specific events or days of the week can be beneficial for our walk with Jesus and life of prayer.

    In recent years I have sensed greater communion with God, and a more helpful and deeper practice, to be reading and writing written prayers. The more I have experienced prayer in my life, and the more I have read about the life of prayer others have, the more convinced I have become about the necessity of prayers that articulate what I can’t.

    We could say this is what the Psalms are written for, articulating what we can’t. And this is true. Like the Lord’s Prayer, it is helpful to be trained or train ourselves in praying these written prayers of the Bible. It’s also helpful to have others speak words to God that we want to speak but can’t conjure up ourselves.

    Recently, I came across Martin Luther’s evening prayer, written in his Small Catechism (circa 1529). I found it a prayer that encourages rest and solid sleep, recognising God’s hand and trusting his oversight and care in our lives.

    “I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray You to forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the wicked foe may have no power over me. Amen.”

    Sleep well.

  • Lloyd-Jones On Prayer

    mljlifeinspiritIn 1952-1953 Martyn Lloyd-Jones preached a number of expositions on John 17. These have been put together in a book called “Life In The Spirit: Classic Studies In John 17”. Although, it now looks like its been retitled and republished as “The Assurance Of Our Salvation“. In his second exposition, “Why Pray?” there are some terrific quotes about prayer worth being reminded of here.

    “We might have considered a man very saintly because his will was conforming to the will of God, and because he meditated about these things and because his supreme desire was to live to the glory of God. Well, you might say, such a man would have much less need of prayer than anybody else, but it is not the case. Look at the most outstanding godly men and women, how often they spent much more time in prayer than anybody else. They did not just passively wait for God’s will to be done, no, they, more than anybody else, went, rather, and talked to God. And as you proceed to read the history of the church throughout the centuries, you will find exactly the same thing. Whether he belongs to the Roman Catholic Church or the Protestant Church, it is always the hallmark of a saint that he is a great man of prayer. John Wesley used to say that he had a very poor opinion of a Christian who did not spend at least four hours in prayer every day, and that is but a typical statement of God’s outstanding people in the church through the centuries.”

    (John 17:1, Why Pray?, p26)

    “You show me a man who does not pray very much and I will tell you the real problem of that man. It is that he does not know God, he does not know God as his Father. That is the trouble. The problem is not that he is not a moral man, or that he is not a good man. He can be highly moral, he may be very faithful in Christian church work, there many be nothing he is not prepared to do, but if he does not pray, I tell you that the essence of that man’s trouble is that he does not know God as his Father. For those who know God best are the ones who speak to him most of all.”

    (John 17:1, Why Pray?, p29)

    “Let me put it like this: the saints always prayed to God, and our Lord supremely did so, because they believed in God’s power, because they believed in God’s ability to help, and, above all, because they believed in God’s willingness and readiness to help. That is tremendously important. They, of everybody, knew the power of God, yes, but the world and its trials tend to shake our confidence in him and there is no better way of reminding ourselves of the power and the greatness of God, his ability and his readiness to help, that to go and talk to him; that is why the saints always fly to prayer. ‘The name of the Lord is a strong tower: the righteous runneth into it, and is safe (Proverbs 18:10). In other words, the saint rushes to God in prayer and reminds himself of these things.”

    (John 17:1, Why Pray?, p31)

  • Youth Pastor: Form A Prayer Team

    When missionaries go overseas they begin forming a support team. This often takes place a few years before the missionary actually lands on the ground in their cross-cultural context.

    One aspect of this team is financial. And much could be said in this regard, both positive and not so positive.

    Another aspect is that of prayer. 

    Martin Luther King Jr. once said, “To be a Christian without prayer is no more possible than to be alive without breathing”. A rather convicting quote. And a quote that those who’ve done mission work will resonate with.

    To be a Christian without prayer is no more possible than to be alive without breathing- Martin Luther King Jr.

    A prayer team is essential for those who are commissioned and sent to places around the world in order to spread the Good News of Jesus.

    I think this is the case for those of us in youth ministry too. 

    Recently I’ve been convinced of the need to form a prayer team around me, my family, and the ministry we’re involved in. In fact, I’m not quite sure why I hadn’t initiated this previously.

    So about a month ago I sent an email to a few friends who I thought would be willing to commit to being on this team.

    Here’s what I wrote:

    Hi,

    I’m attempting to form a prayer team for me, my fam, and the ministry we’re doing at Rowville BC. It’s been something I’ve been thinking of for a while and sense the necessity for. You no doubt understand the need for this in your context and I believe it applies to local church min too.

    Anyway, this is simply to ask if you’re willing to be part of that team.

    What will it require, you may ask?

    (1) That you commit to pray for me, my fam and the ministry here at RBC once per week.

    (2) Actually pray for me, my fam, and the ministry here at RBC once per week.

    That’s all.

    I’ll be committing to sending out an email to the group with 3 prayer points each week too.

    Thanks for your consideration. I look forward to hearing from you.

    So far I’ve had nothing but positive responses, and there is no pressure to being on the team. I currently have a group of 7 willing to commit to this and there may well be others who will join over time. None of the members know who else is on the team as I simply bcc them in. None of them attend my church, and in fact many of them are overseas themselves.

    If you’re a Youth Pastor I reckon you should do this.

    Here’s why:

    1. You can’t do youth ministry alone. A team of people praying for you will hold you and sustain you.
    2. Prayer gets squashed out for programs and people. How much have you really prayed this week? This actually raises the temperature of your own prayer life too.
    3. It keeps you accountable. People are seeing what you need and will ask questions about it.
    4. You end up thinking about your priorities. To write 3 succinct points keeps you focussed on what’s important in life and ministry.
    5. It reminds you of the positive things God is doing through the ministry. Each week I write a little highlight at the bottom of the email. It’s encouraging to think about the positives for the week.

    It’s worth doing, I’d get on to it if I was you.

  • A DIY Discipleship Plan

    We are in the fortunate position of living in a Christian resource-rich period of time. No other generation has had such access to the teaching of the Bible and other resources that come with it. Only a few years ago it was impossible to hear any sermon other than the one you heard while attending your local church. Now, I can listen to one sermon on the way to work and another on the way home. That’s crazy.

    The amount of books, podcasts, music, articles and blog posts, devotionals, and different versions of the Bible give a plethora of options in helping us to understand and know God better. But, it can also cause a tremendous amount of confusion because there is so much choice.

    discipleship

    Therefore, I find it helpful to think about how I’m going to grow in my understanding of God and develop as a follower of Jesus by having a plan. In previous years I’ve attempted to read the Bible through in a year. There are many good plans to help with this and I find committing to reading four chapters a day the most consistent method. Having said this, I haven’t been overly successful lately.

    Because I enjoy learning, particularly through reading and listening, I’ve decided to approach my discipleship development in a different way for 2015. Rather than have broad goals of reading the Bible through in a year and praying regularly I’ve sought to make them a bit more specific.

    In structuring this plan I’ve broken my development into four areas; biblical theology, historical theology, systematic theology, and practical theology. Within these four areas I then have specific resources I’d like to read or listen to at different times throughout the year. See below as an example:

    Biblical Theology

    • Read the book of Jeremiah 5 times
    • Read a commentary on Jeremiah
    • Reach the book of Hebrews 5 times
    • Read a commentary on Hebrews

    Historical Theology

    Systematic Theology

    • Read 3-4 books on the topic of ‘Salvation’ (Do you have anything to recommend in this area?)

    Practical Theology

    There are many resources to read, watch, and listen to. There are conferences to go to and church to attend. There are small groups to join and other community activities to be part of. There is no doubt that discipleship is communal. I don’t want to negate this. But on a personal level I also want to continue to grow in my knowledge of God through his Word, what He’s done in history, through the teaching of others and then seek to apply it.

    It’s at least a plan, and I like plans, even if they don’t always get achieved the way I think they should be. So next year I’m going in with a plan to develop as a disciple. What about you?