Life + Faith – joncoombs.com

Tag: Jesus

Day 4 – You Are Called
“But we ought to thank God always for you, brothers and sisters loved by the Lord, because from the beginning God has chosen you for salvation through sanctification by the Spirit and through belief in the truth. He called you to this through our gospel, so that you might obtain the glory of our Lord Jesus Christ.” (2 Thessalonians 2:13-14)

Purpose.

We strive to know our purpose.

Why were we created? What are we here for? What is our purpose right now?

As we reach VCE we can’t help but wonder and contemplate this topic of purpose.

Parents, teachers, principals, career advisors, and others begin to demand we make decisions that will apparently, “lead us down our career path for the rest of our lives”. When we choose subjects, refine our skills in certain pursuits, and reflect on things we like and things we don’t, we start trying to work out this thing called purpose.

I’m not sure about you but I found it hard to decide what subjects I should be doing when going through VCE. I didn’t know what I wanted to do or what might help me in five years time. Five years time! That’s a fair while away!

As time to decide these things came closer it all began to get overwhelming. The more pressure applied, the more indecisive I felt. I mean, it was hard enough to decide what subject to choose the following year, let alone what university course I’d like to do or work I wanted to undertake post-study. Give me a break. Why all this pressure on decision-making, purpose, and career?

But the way the game of life works right now, and has done for a number of years, is that we are to be educated for a long period of time, expected to get a job immediately post-study, make some money, buy some things, continue making money to pay for those said things, and then retire and read a good book. The underlying effect of this is that we are told there is one path to trod. One particular destiny in life. One particular purpose.

Throughout the bible we see plenty of people called to various roles. Some are called to lead, some are called to submit, some are called to life on the road, some are called to ransack cities, some are called to be kings, some are called to speak into other people’s lives on behalf of God.

There are plenty of people who have been called to particular things in particular places for a particular purpose.

We are also called.

And first and foremost, we are called by God to himself.

That is, God woos us and calls us to come and know him.

To come and worship him.

To come and love him.

We are called to come and follow.

Jesus, when beginning his work here on earth, called twelve men to follow him. The phrase “follow me” should be self-evident, it is Jesus calling people to follow him. A life of following what he does and what he teaches.

If we describe ourselves as Christians – people who believe Jesus is the Son of God, who has died and risen for the forgiveness of sin and where true life can be realised – then we are called to follow him.

A question for you at this point would be, are you following him?

In regard to purpose, at its most base level it is simply to follow Jesus.

He is our guide, our leader, our captain, our coach.

Any worthwhile captain or coach is one who inspires, motives, encourages, disciples, and leads people to a better place, to a place that changes and transforms them for the better.

Jesus is that captain.

Jesus is that coach.

FOR REFLECTION
- Is purpose something you’ve been thinking about in recent months or years? How do you react to such thoughts?
- What or who do you think you are following right now?
- Are you following Jesus? Would you like to?
This is part of a devotional series called You’re More Than A Number. To understand the purpose of these posts then please read the series introduction. If you’d like these delivered to your inbox, please sign up to follow this blog or my FB page.

Day 1 – You Are Created

Day 2 – You Are Sinful

Day 3 – You Are Forgiven
November 6, 2017
Day 3 – You Are Forgiven
“This is the message we have heard from him and declare to you: God is light, and there is absolutely no darkness in him. If we say, “We have fellowship with him,” and yet we walk in darkness, we are lying and are not practicing the truth. If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” (1 John 1:5-7)

Yesterday we looked at the idea of sin.

It wasn’t pleasant.

Sin impacts each and every facet of our life. All pain, brokenness, selfishness, and hurt can be tracked back to it. And, more than impacting our life, it also effects our ability to have a relationship with God.

I’m not sure about you, but I’m constantly making mistakes. I make mistakes in how I think, in how I act, in how I make decisions, and in the decisions I make. It might be the way I communicate with my wife. It might be the way I treat my young daughter. It might be the attitude I have toward another person. It could be as little as taking the wrong way to a friend’s house, which means I’m late for dinner. I make mistakes. I suspect you do too.

When it comes to mistakes and exams the idea becomes clearer. Mistakes in exams can cost final marks. A mistake in the answer to the physics question can have damaging results for the final answer. A mistake in the Chinese language exam has consequences. And a mistake in the music performance exam will be costly too. The idea of mistakes and making them in tests and exams is something we can get our head around.

Thankfully life is not a test. Thankfully it’s not an exam.

But this idea of mistakes helps us understand our need for forgiveness. Because of sin and our sinful-selfish-selves we are unable to have a relationship with God. Our sin has consequences, costly consequences, on our ability to know God. Our sin means we have made mistakes that destroy any chance of us being able to relate, know, and commune with God. As today’s passage says, “God is light, and there is absolutely no darkness in him.”

Thankfully God has dealt with our mistakes. Thankfully God has dealt with our sin.

To do so God sent his one and only Son, Jesus, to provide forgiveness for us. In the final verse of today’s passage there is mention of being cleansed of all sin. Instead of being held to account for our mistakes and errors for our sin, God has provided a way for them to be wiped clean. It’s like he sees our final exam paper with all our mistakes on it and says, “Not to worry, I’ve forgiven you for all the mistakes here, you have full marks”. Because of the life, death, and resurrection of Jesus we find ourselves forgiven of all our mistakes, of all our sin.

How unbelievable is that!?

Because of this we can say that we are forgiven!

You are forgiven!

I doubt that you’ll have an exam marker who gets your test paper, looks over it, sees all the mistakes you’ve made, and declares it 100%. It’d be nice. It’d help. But I don’t suspect that’ll happen.

But God doesn’t do that with an exam. God does that with our life!

He declares us 100%. He declares us perfect. Even though he knows we have made mistakes and sinned each and every day of our life. He sees this and declares us clean of it all because of what Jesus has done on the cross.

What an amazing gift.

What an amazing God!

Through this forgiveness we can have confidence in coming to God. We can come to him and worship him for his grace, love, and kindness to us. But even more, we can simply come to him and know him. We can know God in a true and real sense because we have been forgiven. Through his act of forgiveness I am no longer separated from God, there is no longer a barrier between us, he is no longer a distant and abstract figure. He is God and he is knowable. My sin and my sinful nature no longer stop me from being able to have a relationship with God, and everything stupid, silly, and wrong I’ve ever done has been wiped from my record. I find myself forgiven.

What an amazing concept.

What an amazing reality!

FOR REFLECTION
- What are some of those mistakes you’ve made that stop you from knowing God?
- How does this idea of forgiveness impact your life?
- What is your reaction to understanding that you have been forgiven and can know God?
This is part of a devotional series called You’re More Than A Number. To understand the purpose of these posts then please read the series introduction. If you’d like these delivered to your inbox, please sign up to follow this blog or my FB page.

Day 1 – You Are Created

Day 2 – You Are Sinful
November 3, 2017
Melito of Sardis On The Incarnation

Preaching 1 John 3:19-4:6 this past Sunday meant I touched upon the doctrine of the incarnation. In referring to the early defenders of this doctrine I quoted Melito of Sardis. He died toward the end of the second century and wrote about the incarnation this way:

“Though he [the Son of God] was incorporeal, he formed for himself a body like ours. He appeared as one of the sheep, yet he remained the Shepherd. He was esteemed a servant, yet he did not renounce being a Son. He was carried about in the womb of Mary, yet he was clothed in the nature of his Father. He walked on the earth, yet he filled heaven. He appeared as an infant, yet he did not discard his eternal nature. He was invested with a body, but it did not limit his divinity. He was esteemed poor, yet he was not divested of his riches. He needed nourishment because he was man, yet he did not cease to nourish the entire world because he is God. He put on the likeness of a servant, yet it did not impair the likeness of his Father. He was everything by his unchangeable nature. He was standing before Pilate, and at the same time he was sitting with his Father. He was nailed on a tree, yet he was the Lord of all things.”

– Gregg Allison, Historical Theology, 367

October 31, 2017
You’re More Than A Number – The Series
Canterbury Baptist Church is situated in the heart of Melbourne’s private schools. Within two kilometres of the church there are six private schools, two public schools, and a number of primary schools. The suburb has one of the highest university entrance rates within the country, and is one of the wealthiest areas in Melbourne. It produces the leaders of tomorrow, in any industry you can think of. Students are well-educated, well-resourced, and driven.

But there’s a problem.

Expectations on students in this area is astronomical. Expectations come from parents, who have paid plenty of money for their child’s education. Expectations come from teachers and schools, who expect a certain level of achievement for their organisation. And then there is the students own expectations, the results needed for their university course, the ATAR score to match their peers, and a false understanding that their final marks dictate the next 40-50 years.

But this problem isn’t just limited to wealthy areas of Melbourne.

It occurs in every part of the state and country.

Expectations placed on students in their final years of high school has seen many deal with high levels of stress, an increase in anxiety, and even depression. The amount of VCE students with health concerns, mental illness, breakdowns, and other physical symptoms causes concern for friends, family, schools, and society.

In Victoria, all students, at the end of year 12, are ranked against each other. This is known as the Australia Tertiary Entrance Rank (ATAR), where each student is ranked against another from 99.95 down to below 20. In essence, each student is competing against their fellow classmates to see who will achieve a higher score.

By the time a student is 17 years old they have been taught that their results are the most important thing in their life. And while we’d like to think that everyone is simply trying their best, the pressure and expectations from the system tells otherwise.

The underlying assumption taught to our students is that their final score defines their intrinsic and extrinsic worth. In other words, their identity is wrapped up in what they achieve in their final two years of their schooling.

So, for a number of years it has been my desire to write a devotional series for VCE students that speaks to the heart of their identity. Often we define ourselves, often we allow others to define us. In the bible we see it is God who defines who we are.

Identity is at the heart of what it means to be a Christian. It is central to how we understand ourselves in light of being Spirit-filled followers of Jesus.

It is my hope this series will help you as a student, or anyone who reads these posts, to understand God and who he has created you to be. I hope to shift your mind to consider how God truly sees you, rather than what others and our wider culture forces upon you. Rather than simply being a number ranked among your peers, you are a unique individual made to glorify God. You are indeed more than a number.

I will kick the series off on Wednesday 1st November, a few hours before all students undertake the English exam. From there daily reflections (I hope!) can be delivered directly to your email (see below) or you can find them through my FB page.

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Here’s the list of the various posts for this devotional series:
October 30, 2017
Disappearing Church by Mark Sayers

I’m not even a fanboy but it seems I have found myself reading everything Mark Sayers has written. OK, not ‘Vertical Self’, but ssshhhhh. Anyway, his books make me think and for that reason alone I find them useful.

Over a month ago I finished reading his book, ‘Disappearing Church’. And perhaps it’s because he writes as someone living in the Eastern suburbs of Melbourne, or because I need a simplified version of various cultural and philosophical ideas, I find myself wrestling with his ideas. My understanding of what Sayers says in this book is that the church needs to be less concerned about being culturally relevant, and build greater resilience and understanding in the Gospel and who it (the church) is. This is in order for believers to be able to live as a minority in today’s secular world, being and producing resilient lifelong disciples of Jesus.

Early on Sayers states his aim for the book,

“This book will argue that we cannot solely rely on the contemporary, Western church’s favoured strategy of cultural relevance, in which Christianity and the church is made “relevant” to secular Western culture. Instead we need to rediscover gospel resilience. To walk the countercultural narrow path in which we die to self and re-throne God in our lives as the supreme authority…Living with gospel resilience in the corrosive soil of Western culture requires a posture of living as a creative minority. Throughout history God has replenished cultures, through the witness of minorities of believers who hold true to their beliefs while blessing the surrounding culture. It is to this position we must return.” (Mark Sayers, Disappearing Church, 12)

The book is broken into two parts.

The first is similar to his other books where he examines culture. In Disappearing Church Sayers focusses on dissecting what a post-Christian culture looks like. He makes the case for how Gnosticism and the self has become central to Western thinking. He also writes at length about how the church of the past few decades has been seeking to stay relevant to culture. This effort has resulted in the poor effort of liberalism, millennials leaving the church in droves, and sustained modern criticism of the Christian worldview in society.

In part two Sayers pivots to show what a resilient faith looks like. This resilience is rooted in a deep faith centred in the Word and prayer. A fair amount of time is spent on acknowledging that we live in such an individualistic society and self-centred world that what Jesus calls for is in direct opposition to this. The aspects of grace given to believers, and the call of God to deny yourself in love and sacrificing for others are two examples of a counter-culture faith. This leads to an understanding that God is not a bit player in life, but the centre of it all. To follow Jesus means He is made central to every aspect of life. He becomes the heartbeat of life and makes life relevant to us. Therefore, in acknowledging the grace of God we are to subordinate ourselves under his Lordship. Essentially the biblical call of following and obeying. As he writes,

“To be shaped by grace in a culture of self, the most countercultural act one can commit in the third culture is to break its only taboo: too commit self-disobedience. To acknowledge that authority does not lie with us, that we ultimately have no autonomy. To admit that we are broken, that we are rebellious against God and His rule. To admit that Christ is ruler. To abandon our rule and to collapse into His arms of grace. To dig deep roots into His love. We don’t just need resilience; we need gospel resilience.” (Mark Sayers, Disappearing Church, 76)

This is an excellent book and I don’t think I can do it justice in 700 words. I appreciated the ideas, of which there are plenty. Of all of Sayer’s books I have found this most helpful. I believe he helps the church navigate a post-Christian culture and live as deeply rooted, faithful, followers of Jesus. In essence, he is calling people back to the historical faith, to be diligent and disciplined in seeking after God through the Word and prayer. Jesus is to be relevant in private and in public, the centre of individual faith and their church communities.

I would highly recommend the read.

October 19, 2017
Assurance In Uncertain Times

In times of uncertainty stress levels rise, anxiety increases, and the ability to make wise decisions can decrease. We live in a time of uncertainty, both locally and globally. There are many depressing stories on the news and in our social media feeds that continue to promote fear, instability, and uncertainty. With these things at the forefront of our minds we can feel the tension rise within us.

At our church we’ve recently begun a series, “Assurance In Uncertain Times”, working through the Letter of 1 John. This is a letter written in the first-century to a group of people living in uncertain times. Given the current climate we find ourselves in it becomes a relevant and fresh voice for us.

Outside the believing community we find a distinct lack of confidence in the church, rightly or wrongly. There are continual critical voices, and in many ways this is to be expected. It’s happened for many years and will continue to happen for many years to come. But right now the coming couple of months will be a telling time for the Christian witness here in Australia.

Inside the church an erosion of our faith and core convictions can also occur. A variety of idea and theologies, all deemed to be accepted in this post-everything age, means we live along a continuum of confusion. On one end we find the denial of Jesus’ divinity and humanity, the rejection of the atonement, and the casting aside of the resurrection. On the other end we find some form of moral over-reach where behaviour trumps belief. Law is placed over grace, and fear over love, which provides an open door for a distorted Christianity.

And so living a life of faith can get confusing. Assurance can be eroded and confidence can be diminished.

You may not be someone of faith, or you may have had a faith for a while now, nevertheless as we journey through life a sense of assurance is something we find ourselves searching for. This search for assurance, for confidence in our self, in what we believe to be true, is part of life’s quest. There are many areas and activities where this can be discovered, but for the Christian this is most clearly found in the love of Jesus. 1 John 3:16 reads, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.”

Being assured of a God that loves us is a tremendous thing. With this knowledge we find a solution to our lack of assurance. We find confidence in knowing God loves us because his Son Jesus gave his life so we could find true life in God. As a result we seek to live lives that are humble and service-orientated toward others—families, neighbours, and community. Through the inward knowledge of the love of God comes the outward expression of love to others.

In uncertain times, where we aren’t assured of what is true, fear becomes one of the main drivers of our decision-making. The fear of the future, the fear of our children’s education, the fear of unemployment, the fear of family breakdown, the fear of relationship struggle all unhinges our assurance. Thankfully, through scripture, and particularly through the Letter of 1 John, this lack of assurance is overcome by the love God has for us, and in turn, our love for others.

August 25, 2017
Hudson Taylor On Love

“One thing, and one thing only, will carry men through all, and make and keep them successful; the love of Christ constraining and sustaining them is the only power. Not our love to Christ, nor, perhaps, even Christ’s love to us personally; rather His love to poor ruined sinners in us. Many waters will not quench that love, nor floods drown it. Pray that this love may be in us…”

This is Hudson Taylor, as quoted in ‘By Love Compelled‘ by Marshall Broomhall, p12-13.

July 31, 2017
Brave – A Reflection For SYG 2017

It’s arrived.

Tonight we head down to State Youth Games.

A long weekend of camping, cold weather, and cramp…for an old guy like me at least.

With over 3000 young people descending upon the camping grounds it promises to be a fairly fun, exciting, and significant weekend. Sports morning and afternoon, dinner around the fire sharing the highs and lows of the day, and then evening sessions of worshipping God together. It’s pretty intense and worth praying for people to see more of Him.

In preparation for the event we as a youth ministry structured our talks at youth group around the SYG main theme of ‘Brave’. As leaders we figured this would help us prepare for what we may well hear through the main sessions across the weekend. While not everyone in our group is coming along to SYG it enables a glimpse into what might be. So with ‘Brave’ in mind we outlined, and have been working through, a series of talks around this theme.

Over the course of this term we’ve covered things like being brave to change, being brave to love, being brave to speak, being brave to risk, being brave to stand, being brave to share, and being brave to be.

Through various passages in the Gospel of Luke we’ve seen how the way of Jesus requires us to be brave. Whether it is what Jesus does himself, through interactions he has with others, and even in the stories he tells, we find glimmers of bravery occurring and being encouraged.

One of these passages is Luke 8:42-48.

As Jesus was on his way, the crowds almost crushed him. And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.

“Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”

But Jesus said, “Someone touched me; I know that power has gone out from me.”

Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.”

Here we see the story of a woman who was brave enough to risk in order to be healed.

This woman was in a constant state of bleeding, that is, she had a continuous period for 12 years. Due to this she was considered unclean and dirty, seen as an outcast, and in all reality was a very vulnerable person in the society in which she lived.

Evidently this woman had heard about Jesus and that he could heal her. In faith she sought him out as he walked through the crowd and then attempted to touch his cloak quietly. Jesus realised power had come out of him, but his disciples think he’s crazy because with such a large crowd of course someone would’ve touched him.

Note that when the woman comes forward and admits to Jesus it was her who touched him he is not angry or disappointed. He is in fact pleased with her and it is her faith that has made her well.

The action taken by this woman is an example of being brave. She is brave to (1) have faith that Jesus could heal her and brave to (2) take action upon that faith.

We may not have the same issue as this woman. We may not even need to be physically healed. But, there may be times when we need to step out in faith, be brave, and take a risk. This could be as little as admitting we’re wrong to admitting we’re struggling with friends, school, self-esteem, or our mental health. Other ways we may need to risk and be brave includes standing up for what we believe, helping someone, stepping out in faith, or even having faith itself.

This coming weekend provides an opportunity for young people all over the state come together to play sport, strike up conversations with people they don’t know, and hear of God’s work in people and places. Please be in prayer for youth and young adults from various churches, that they will come to know more of Jesus, have faith in him, and be brave to step out in that faith.

June 9, 2017
The Radiating Jesus

The book of Hebrews, in the New Testament, is a terrific read. It’s a book that outlines how God is no longer tied to a particular place but is accessible through the person of Jesus.

At the beginning of the book the writer, or ‘preacher’, outlines how God speaks. He used to speak through the prophets and fathers of the Old Testament. Now, however, God has spoken through his Son, Jesus. In explaining who this person Jesus is the writer uses these words:

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high…” (Hebrews 1:3)

This is some lofty language, and some kind of statement.

First, we find the writer speaking greatly of this Jesus whose divine nature is seen and made known to us. Jesus, this God-man, reflects the image of God in the most perfect way. The glory of God and the nature of God shine upon the world through this Jesus. Jesus isn’t some sort of replica, a replica that is mass produced like small toys gifted to children at Christmas. No, this Jesus is God. And, the glory of God the Father and everything of him shines through his personhood. He is the light of the world (John 8:12).

Second, we are then told of his divine rule. Jesus upholds the universe through his power. His words are the foundation of the world. It is by his word that things happen and things don’t happen. Here we see the power and authority imparted to Jesus as he rules over the universe. We shouldn’t be scared of his rule, for he is the perfect ruler. He is unlike worldly rulers who seek glory for themselves and go a little loco with power. Jesus is the ruler of the universe who rules perfectly.

Third, we are made aware of a permanent salvation. No longer is salvation found through the Law and sacrifices of the Old Testament. There is no need for an annual sacrifice in order to purify our sinful nature and deeds. Jesus was that “purification for sins” when he died on the cross. He fulfilled everything that was needed in order for us to be made pure. This process doesn’t need to occur over and over again. It is not like water purification, which needs stage after stage, to make it clean. No, Jesus made us clean once and for all through his death and resurrection.

To confirm its permanence we note Jesus “…sits at the right hand of the Majesty on high”. He does not need to go through this purification for sins process again, he is not required to die over and over and over again. No, “we have been sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10) and “…when Christ had offered for all time a single sacrifice for sin, he sat down at the right hand of God” (Hebrews 10:12).

How astonishing to know that we have our sin covered, our person made clean and pure, through the sacrifice made by the ruler of the universe. This salvation is offered to us through he who radiates God’s glory and majesty. May it radiate from our heart into the world we live.

This post is a free writing exercise in response to The Daily Post topic ‘Radiate‘.

May 30, 2017
11 Things: Life With Jesus

A while ago I wrote a post about what I wished I knew when entering youth ministry. This is the beginning of a series dedicated to elaborating each of those eleven points. Enjoy.

Some would like to think that being surrounded by the programs, activities, people, books, studies, services, teaching, and social engagements that being a Youth Pastor brings means that life with Jesus would be easy.

Some would like to think that because of the all encompassing nature of being a Youth Pastor, rubbing shoulders with the things and people of God, then life with Jesus would be a breeze. That it would be a constant joy to be involved in so many so called ‘spiritual things’ that a closeness with God would naturally occur.

Some would like to think that a relationship with God would be so easy to sustain through the conversations, events, and teaching opportunities each week. After all, there isn’t the monotony of the 9-5 existence (is that a thing anymore?) and so connecting with God during the day will occur without too much effort.

Um.

Wrong.

Perhaps at one time I would’ve thought it’d be easier to maintain a great relationship with the Lord while doing ministry too. Nothing seems to be further from the truth.

It’s hard.

Youth Pastors, Young Adult Pastors, Student Pastors, they aren’t good at telling people this. They aren’t good at telling people they struggle with faith sometimes. They aren’t good at telling people they lead that they struggle to read the Bible. That they find it hard to bring teaching to life for the students they disciple. They find it hard to confess that the passage they prepared for small group this week was the only part of the Bible they’ve read this week. They find it hard to admit that their prayer life only happens at church things, five minutes before their next meeting or event.

There is the constant pull to be using our time for what seems to be ‘active ministry’. For many Youth Pastors the actual programs and events of the church take up the allocated time allowance they’re paid for. Outside of this there needs to be time found to do adequate preparation, planning, administration, and hopefully time to counsel people as well. The pressure can seem overwhelming, as there seems little time to take stock, reflect, and breath.

Oh, and in all of this connect and commune with God.

Every Youth Pastor knows that connecting and communing with God is their main priority. The difference is in its application. Every Christian knows the need to commune with God regularly. The difference is in its application.

Youth Pastors are no different to anyone else in seeking to walk with God closely in their life. The difference is that because they are surrounded by issues of faith and spirituality each week one would think life with Jesus would be easier.

I suspect we’ve all heard of the date night for couples. This is usually a dedicated week night for the couple to spend time on their own and without any distractions. They may go out, they may stay in. While the date night is great it would also be wrong to believe that this is the only connection for the week. No relationship is sustained because of a two-hour period one night a week. It’s an added extra. It’s a more intentional time, but not one that takes the place of regularly plodding with each other while doing dishes, checking in at the end of the day, or driving to various engagements.

It’s the same when we consider our relationship with Jesus. At times in our walk with Jesus we might be prone to thinking that we simply need to have a date night with Jesus. That is, simply spend a couple hours one night each week and this will bring some sort of sustainable relationship. Unfortunately this is not the case. As those who seek to help lead others in the faith we should be striving to walk with Jesus each and every day.

The priority is there but the application can be lacking. And it’s in the application that makes the difference.

For Youth Pastors it is simply a must to structure our time and day to help our relationship with Jesus. Out of this we can then disciple and lead others in the faith.

Depending on the season I’ve attempted to do a variety of things to help sustain my faith and life with Jesus. Here are a few suggestions, in particular order, if you care to read them.

1. Have a quarterly ‘Read & Reflect Day’

This is a whole day dedicated to reading scripture, praying, journaling, and spending time in silence. During this day I usually take time to run through the calendar of the last three months, writing down everything I’ve achieved. I then turn to the coming three months, writing 3-5 specific goals to aim for.

2. Meet up regularly with someone older in ministry

I’ve generally tried to meet up with people who I respect and who I believe I can learn from. I’ve gone directly to them asking for an hour or so of their time and bring specific topics of discussion to the meeting. Some will call this mentoring, I’d prefer to stick with discipling. If this occurs once every eight weeks or so then that’s great.

3. Structure my Bible reading

I don’t understand people simply opening up their Bible’s and reading whatever they land on. I at least have a plan and seek to work through a book, at least one chapter at a time. For deeper study a commentary alongside this is helpful.

4. Write people’s name on a prayer list

Just grab a piece of paper, write a name that comes to mind, note down a little something about their life you can pray for. Then actually dedicate a set amount of time to praying for that list of people.

5. Set a phone alarm as a reminder to pray

One thing I really appreciate about observing other Christian traditions, and even Islam, is their commitment to praying at set times of the day. Setting your alarm at certain times in the day will help you to stop and remember to pray. If this is done over a period of time a certain rhythm begins to form.

6. Listen to different podcasts

Listening to sermons all the time can get a bit much, but I’ve found listening to a variety of different podcasts can help in life, faith, and ministry. I have podcasts that are for fun and enjoyment, for learning and education, for news and culture, and for faith and ministry.

7. Listen to music

I know some people really enjoy listening to worship music and find themselves refreshed in doing so. Search Spotify for the ‘Hymns for Hipsters’ playlist. You won’t need anything else.

8. Write in a journal

Writing your prayers or thoughts down in a notebook might sound wussy to you. It’s not. All the hipster pastors do it. But the key here is to understand that by writing these prayers and thoughts down will allow you to slow down. In doing this you can take time to pray and gain a clarity of thought you wouldn’t otherwise.

9. Read old, dead authors

Read Spurgeon – He’s fun. Read Calvin. Read Luther. Read Sibbes. Read Edwards. Read Augustine. Read Wesley. Read Whitefield. Read Lloyd-Jones. Read Stott. Read Carey. Read Taylor. Read Barth. Read Bonhoeffer. Read Lewis. Read Owen. Read Aquinas. Read Jay. Read Paton. Read Simeon. Read Gregory. Read their sermons, their writings, or both.

March 16, 2017